WHAT WE BELIEVE
Church of the Holy Spirit’s core beliefs are firmly planted in the mainstream of historic Anglican thought and practice. These beliefs include:
Jesus Christ is the Way, the Truth, and the Life: No one comes to the Father but by Him.
The Holy Bible, Old and New Testaments, is the inspired Word of God, containing all things necessary for salvation, and to be the final authority and unchangeable standard for Christian faith and life.
Baptism and the Lord’s Supper (Eucharist) are the Sacraments ordained by Christ Himself in the Gospel, and thus are to be ministered with unfailing use of His words of institution and of the elements ordained by Him.
The historic faith of the undivided church as declared in the three catholic creeds: the Apostles’, the Nicene, and the Athanasian Creeds.
We receive The Book of Common Prayer as set forth by the Church of England in 1662, together with the Ordinal attached to the same, as a standard for Anglican doctrine and discipline, and, with the Books which preceded it, as the standard for the Anglican tradition of worship.
We receive the Thirty-Nine Articles of Religion of 1571, taken in their literal and grammatical sense, as expressing the Anglican response to certain doctrinal issues controverted at that time, and as expressing the fundamental principles of authentic Anglican belief.
Click here for our beliefs regarding infant baptism.
Click here for our Missions Philosophy.
The Nicene Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
I believe in God the Father, Almighty, Maker of heaven and earth:
And in Jesus Christ, his only begotten Son, our Lord:
Who was conceived by the Holy Ghost, born of the Virgin Mary:
Suffered under Pontius Pilate; was crucified, dead and buried: He descended into hell:
The third day he rose again from the dead:
He ascended into heaven, and sits at the right hand of God the Father Almighty:
From thence he shall come to judge the quick and the dead:
I believe in the Holy Ghost:
I believe in the holy catholic church: the communion of saints:
The forgiveness of sins:
The resurrection of the body:
And the life everlasting. Amen.
Whosoever will be saved, before all things it is necessary that he hold the catholic faith;
Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.
And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;
Neither confounding the persons nor dividing the substance.
For there is one person of the Father, another of the Son, and another of the Holy Spirit.
But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal.
Such as the Father is, such is the Son, and such is the Holy Spirit.
The Father uncreated, the Son uncreated, and the Holy Spirit uncreated.
The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.
The Father eternal, the Son eternal, and the Holy Spirit eternal.
And yet they are not three eternals but one eternal.
As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible.
So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty.
And yet they are not three almighties, but one almighty.
So the Father is God, the Son is God, and the Holy Spirit is God;
And yet they are not three Gods, but one God.
So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord;
And yet they are not three Lords but one Lord.
For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord;
So are we forbidden by the catholic religion to say; There are three Gods or three Lords.
The Father is made of none, neither created nor begotten.
The Son is of the Father alone; not made nor created, but begotten.
The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.
So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits.
And in this Trinity none is afore or after another; none is greater or less than another.
But the whole three persons are coeternal, and coequal.
So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
He therefore that will be saved must thus think of the Trinity.
Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ.
For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man.
God of the substance of the Father, begotten before the worlds; and man of substance of His mother, born in the world.
Perfect God and perfect man, of a reasonable soul and human flesh subsisting.
Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood.
Who, although He is God and man, yet He is not two, but one Christ.
One, not by conversion of the Godhead into flesh, but by taking of that manhood into God.
One altogether, not by confusion of substance, but by unity of person.
For as the reasonable soul and flesh is one man, so God and man is one Christ;
Who suffered for our salvation, descended into hell, rose again the third day from the dead;
He ascended into heaven, He sits on the right hand of the Father, God, Almighty;
From thence He shall come to judge the quick and the dead.
At whose coming all men shall rise again with their bodies;
and shall give account of their own works.
And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.
This is the catholic faith, which except a man believe faithfully he cannot be saved.