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In a loud world, Lent is an intensely penitential time as we examine our sinful natures and return to the God we have hurt, time and time again through our own rebelliousness. Lent is also an opportunity to contemplate what our Lord really did for us on the Cross – and it wasn’t pretty. But ultimately, the purpose of Lent does not stop at sadness and despair – it points us to the hope of the Resurrection and the day when every tear will be dried (Rev. 21:3).

Ash Wednesday marks the beginning of the season of Lent: a time of penitence, fasting, and prayer, in preparation for the great feast of the resurrection.

The season of Lent began in the early days of the Church as a time of preparation for those seeking to be baptized at the Easter Vigil. The forty days refer to our Lord’s time of fasting in the wilderness; and since Sundays are never fast days, Ash Wednesday is the beginning of the Lenten Fast.

Throughout the Old Testament, ashes are used as a sign of sorrow and repentance, and Christians have traditionally used ashes to indicate sorrow for our own sin, and as a reminder that the wages of sin is death (ROMANS 6:23). Like Adam and Eve, we have disobeyed and rebelled against God, and are under the same judgment, “you are dust, and to dust you shall return” (GENESIS 3:19).

But as we are marked with ashes in the same manner that we were signed with the Cross in Baptism, we are also reminded of the life we share in Jesus Christ, the second Adam (ROMANS 5:17, 6:4). It is in this sure hope that we begin the journey of these forty days, that by hearing and answering our Savior’s call to repent, we may enter fully into the joyful celebration of his resurrection.

+Quigg